{"product_id":"icon-of-the-savior-not-made-by-hands-with-the-morning-gospel-stichera-of-the-octoechos-russian-orthodox-composite-icon-of-the-holy-mandylion-the-eleven-resurrectional-hymns-of-sunday-matins-for-deep-prayer-liturgical-devotion","title":"Icon of the Savior Not Made by Hands with the Morning Gospel Stichera of the Octoechos – Russian Orthodox Composite Icon of the Holy Mandylion \u0026 the Eleven Resurrectional Hymns of Sunday Matins, for Deep Prayer \u0026 Liturgical Devotion","description":"\u003cdiv\u003e\n\u003cdiv class=\"standard-markdown grid-cols-1 grid [\u0026amp;_\u0026gt;_*]:min-w-0 gap-3\"\u003e\n\u003ch2 class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eIcon of the Savior Not Made by Hands with the Morning Gospel Stichera of the Octoechos\u003c\/h2\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cdiv\u003e\n\u003cdiv class=\"standard-markdown grid-cols-1 grid [\u0026amp;_\u0026gt;_*]:min-w-0 gap-3\"\u003e\n\u003chr class=\"border-border-200 border-t-0.5 my-3 mx-1.5\"\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eBehold one of the most theologically rich and liturgically profound icons in the entire Russian Orthodox tradition — the \u003cem\u003e\u003cstrong\u003eSavior Not Made by Hands with the Morning Gospel Stichera of the Octoechos\u003c\/strong\u003e\u003c\/em\u003e — a remarkable composite sacred image uniting two of the most ancient and beloved treasures of Eastern Christian worship: the miraculous face of Christ imprinted on the cloth for King Abgar, and the eleven luminous Resurrectional hymns of Sunday Matins that have echoed through Orthodox churches every Lord's Day since the ninth century.\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eThis icon is not simply a sacred image for individual prayer — it is a portable liturgical cosmos, a painted synopsis of the entire Sunday worship of the Orthodox Church, in which the central mystery of the faith — Christ's face given to the world by God Himself — shines at the center of the Church's most solemn morning hymns of the Resurrection.\u003c\/p\u003e\n\u003chr class=\"border-border-200 border-t-0.5 my-3 mx-1.5\"\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003e\u003cstrong\u003eThe Central Image: The Savior Not Made by Hands\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eAt the heart of this icon reigns the most ancient and sacred image in all of Christianity — the \u003cem\u003e\u003cstrong\u003eAcheiropoietos\u003c\/strong\u003e\u003c\/em\u003e, the Image Not Made by Human Hands, known in Greek as the \u003cem\u003e\u003cstrong\u003eMandylion\u003c\/strong\u003e\u003c\/em\u003e and in Russian as \u003cem\u003e\u003cstrong\u003eSpas Nerukotvorniy\u003c\/strong\u003e\u003c\/em\u003e.\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eThe Icon of the Savior, Image Not-Made-by-Hands, is one of the earliest icons witnessed to by the Church. During the time of the earthly ministry of the Savior, Abgar, ruler in the Syrian city of Edessa, was afflicted with leprosy. Reports of the great miracles performed by the Lord extended throughout Syria and as far as Arabia. Although not having seen the Lord, Abgar believed in Him as the Son of God and wrote a letter requesting Christ to come and heal him, sending his court-painter Ananias to paint an image of the Divine Teacher.\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eAfter this, the Lord called for water and a towel. He wiped His face, rubbing with the towel, and on it was impressed His Divine Image. The towel and the letter the Savior sent with Ananias to Edessa. With thanksgiving Abgar received the sacred object and received healing. Having written on the Image Not-Made-By-Hands the words \"Christ-God, everyone trusting in Thee will not be put to shame,\" Abgar adorned it and placed it in a niche over the city gates.\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eIn the time of the iconoclastic heresy, the defenders of icon-veneration, shedding their blood for the Holy Icons, sang the Troparion to the Image Not-Made-By-Hands. The Image of the Holy Face was put up as an emblem of the Russian armies, defending them from the enemy; and in the Russian Orthodox Church there is a pious custom that before entering a church, the faithful read together the prayers and the Troparion to the Image Not-Made-By-Hands.\u003cspan class=\"inline-flex\" data-state=\"closed\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eThe face of Christ at the center of this icon is therefore no ordinary image — it is the self-portrait of God Incarnate, the foundation of all Christian iconography, and the supreme answer to every doubt about whether the Eternal can be depicted in paint and gold.\u003c\/p\u003e\n\u003chr class=\"border-border-200 border-t-0.5 my-3 mx-1.5\"\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003e\u003cstrong\u003eThe Border Panels: The Morning Gospel Stichera of the Octoechos\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eSurrounding the central image of the Holy Face, arranged in the border panels of the icon, are scenes illustrating the \u003cstrong\u003eeleven Morning Gospel Stichera\u003c\/strong\u003e — known in Greek as the \u003cem\u003e\u003cstrong\u003eHeothina\u003c\/strong\u003e\u003c\/em\u003e (\u003cem\u003eἑωθινά\u003c\/em\u003e — \"dawn hymns\") — the eleven resurrectional hymns of Sunday Matins from the Octoechos, the great liturgical book of the eight tones.\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003e\u003cstrong\u003eWhat Are the Morning Gospel Stichera?\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eThe eleven stichera of the Heothina are ascribed to the Emperor Leo VI and are sung in connection with the Matins Gospel during Orthros (Sunday Matins). The first eight follow the Octoechos order of the eight tones.\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eOn Sundays, the Matins Gospel is read at the Holy Table (altar), which symbolizes the Tomb of Christ. The priest does not hold the Gospel Book during the reading, but reads it as it lies open on the Holy Table. Immediately after the reading, the priest kisses the Gospel Book and hands it to the deacon who brings it out through the Holy Doors and stands on the ambon, holding the Gospel aloft for all to see, while the choir chants the Hymn of the Resurrection: \"Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one.\"\u003cspan class=\"inline-flex\" data-state=\"closed\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eThe most ancient material in the Octoechos originated in Jerusalem and focuses on the Sunday celebration of the Resurrection. This material includes the resurrectional stichera sung at \"Lord, I call...\" and the stichera sung at the Praises of Sunday Matins. In fact, the title Octoechos originally applied only to this Sunday resurrectional material.\u003cspan class=\"inline-flex\" data-state=\"closed\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eEach of the eleven Heothina stichera corresponds to one of the eleven Sunday Gospel accounts of the Resurrection appearances of Christ — the eleven moments in which the Risen Lord revealed Himself to His disciples after the Tomb was found empty. Each hymn meditates on a different aspect of the Resurrection mystery: the myrrh-bearing women at the tomb, the appearance to Mary Magdalene, the encounter on the road to Emmaus, the appearance to the Apostles in the upper room, the encounter with Thomas, the appearance at the Sea of Tiberias, the Great Commission, and more.\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003e\u003cstrong\u003eWhat Does the Octoechos Mean?\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eThe weekly cycle of feasts is contained in the liturgical book called the Great Octoechos — Book of the Eight Tones — or Parakletike. The Octoechos is structured on a recurring cycle of eight weeks, one for each of the eight tones of Orthodox ecclesiastical chant. The sequence begins on the Sunday after Pascha and ends on the final day of Great Lent in the following year. Each of the eight tones contains a set of variable elements for the daily service of the week, beginning with Sunday.\u003cspan class=\"inline-flex\" data-state=\"closed\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eThere are eight sets of Resurrectional hymns, corresponding to the eight tones, each of which concentrates on a different aspect of the Resurrection. The Resurrection, as the Feast of Feasts, has the greatest priority and generally the highest number of dedicated hymns and prayers.\u003cspan class=\"inline-flex\" data-state=\"closed\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eThe Octoechos's application in the lives of Orthodox Christians need not be complicated: every Sunday of the year, the Church returns to the Resurrection, singing its hymns in one of the eight tones, renewing the foundational experience of the faith — Christ is Risen — week after week, tone by tone, until the end of time.\u003c\/p\u003e\n\u003chr class=\"border-border-200 border-t-0.5 my-3 mx-1.5\"\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003e\u003cstrong\u003eWhy Are These Two Combined in One Icon?\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eThe union of the Savior Not Made by Hands with the Morning Gospel Stichera of the Octoechos is a uniquely Russian Orthodox iconographic tradition of profound theological intention. It is not an accidental combination — it is a visual theological statement of the highest order.\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eThe \u003cstrong\u003eMandylion\u003c\/strong\u003e — the face of Christ imprinted on the cloth — is the image of the \u003cstrong\u003eIncarnation\u003c\/strong\u003e: God entering matter, pressing His divine face into the fabric of the visible world, making Himself touchable, seeable, depictable. It declares: \u003cem\u003eGod has become man.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eThe \u003cstrong\u003eEleven Morning Gospel Stichera\u003c\/strong\u003e are the hymns of the \u003cstrong\u003eResurrection\u003c\/strong\u003e: eleven musical meditations on the eleven Gospel accounts of Christ risen from the dead, appearing to His disciples in the luminous hours after the empty tomb. They declare: \u003cem\u003eThe man who became God has conquered death.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eTogether they form a complete Gospel: \u003cstrong\u003ethe face that was born in Bethlehem, imprinted on a cloth for a dying king, crucified on Calvary, sealed in a tomb — is the same face that appeared in the garden on the morning of the third day.\u003c\/strong\u003e The Mandylion and the Heothina are two sides of one mystery: Incarnation and Resurrection, the Alpha and Omega of the entire Christian faith.\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eIn the Russian tradition, this composite icon was particularly beloved as a church icon — placed in the iconostasis, venerated at Sunday Matins, and used as a visual synopsis of the entire Sunday liturgical cycle. The worshipper who stood before it was simultaneously venerating the holy face of Christ and meditating on the eleven Resurrection appearances that form the theological backbone of Sunday worship throughout the year.\u003c\/p\u003e\n\u003chr class=\"border-border-200 border-t-0.5 my-3 mx-1.5\"\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003e\u003cstrong\u003eThe Liturgical Context: Sunday Matins in the Orthodox Church\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eMatins, or Orthros, is the service of morning prayer in the Orthodox Church that usually precedes and prepares the faithful for the Divine Liturgy. The Matins service offers both praise to God and instruction to the worshippers.\u003cspan class=\"inline-flex\" data-state=\"closed\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eSunday Matins is the longest of the regular Matins services, which can last up to three hours. It contains a combination of canons taken from the Octoechos, Menaion, Triodion, and Pentecostarion. Often this Matins is part of an all-night vigil, particularly in Slavic practice.\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eThe eleven Sunday Gospel readings of Matins — the accounts of the Resurrection appearances — rotate in sequence throughout the year, so that over the course of the eight-week Octoechos cycle, the entire panorama of the Risen Christ's appearances is sung and heard by the faithful. The Morning Gospel Sticheron sung after each Gospel reading is the poetic, musical commentary on that particular Resurrection appearance — the Church's prayerful response to the good news just proclaimed.\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eOn Icons of the Savior Not-Made-by-Hands, one should kiss the hair of Christ when venerating the icon — a unique liturgical rubric that speaks to the extraordinary holiness and intimacy of this sacred image.\u003cspan class=\"inline-flex\" data-state=\"closed\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003chr class=\"border-border-200 border-t-0.5 my-3 mx-1.5\"\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003e\u003cstrong\u003eFeast Day\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eThe Feast of this Icon is celebrated on August 16, during the Afterfeast period of the Feast of the Dormition, and is popularly called the Third Feast-of-the-Savior in August. In Russian piety it is known as \u003cem\u003eSpas na Polotne\u003c\/em\u003e — the Savior on the Linen — the third and most mystical of the three August Feasts of the Savior, preceded by the Honey Savior (August 1) and the Apple Savior (August 6 — Transfiguration).\u003cspan class=\"inline-flex\" data-state=\"closed\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003chr class=\"border-border-200 border-t-0.5 my-3 mx-1.5\"\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003e\u003cstrong\u003eWhat Do Christians Pray for Before This Icon?\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp class=\"font-claude-response-body break-words whitespace-normal leading-[1.7]\"\u003eThis composite icon — the Holy Face united with the eleven Resurrection hymns — is one of the most complete and theologically rich images in all of Russian Orthodox iconographic tradition. Before this sacred image, the faithful pray for:\u003c\/p\u003e\n\u003cul class=\"[li_\u0026amp;]:mb-0 [li_\u0026amp;]:mt-1 [li_\u0026amp;]:gap-1 [\u0026amp;:not(:last-child)_ul]:pb-1 [\u0026amp;:not(:last-child)_ol]:pb-1 list-disc flex flex-col gap-1 pl-8 mb-3\"\u003e\n\u003cli class=\"whitespace-normal break-words pl-2\"\u003e🙏 \u003cstrong\u003eDeepening of Sunday worship and liturgical prayer\u003c\/strong\u003e — this icon is the visual embodiment of Sunday Matins; those who pray before it are drawn into the full depth of the Church's weekly Resurrectional worship\u003c\/li\u003e\n\u003cli class=\"whitespace-normal break-words pl-2\"\u003e🩺 \u003cstrong\u003eHealing of illness\u003c\/strong\u003e — the Mandylion at its center is the supreme healing icon of the Christian tradition; it healed King Abgar of leprosy, and the faithful invoke it for every affliction of body and soul\u003c\/li\u003e\n\u003cli class=\"whitespace-normal break-words pl-2\"\u003e✝️ \u003cstrong\u003eFaith in the Resurrection\u003c\/strong\u003e — the eleven scenes of the Risen Christ surrounding the Holy Face are a visual catechism of the Resurrection; those struggling with doubt, grief, or despair find in this icon the certainty of the Risen Lord\u003c\/li\u003e\n\u003cli class=\"whitespace-normal break-words pl-2\"\u003e🛡️ \u003cstrong\u003eProtection of the home, city, and nation\u003c\/strong\u003e — the Icon Not-Made-by-Hands was put on the standards of the Russian army, defending them from the enemy; this composite icon carries that same protective power into the home and the heart\u003c\/li\u003e\n\u003cli class=\"whitespace-normal break-words pl-2\"\u003e🎵 \u003cstrong\u003eThe grace of liturgical prayer and chanting\u003c\/strong\u003e — the Octoechos stichera are the greatest hymns of the Orthodox Sunday; musicians, chanters, choir directors, and all who love the Church's music pray before this icon for the grace to sing God's praises worthily\u003c\/li\u003e\n\u003cli class=\"whitespace-normal break-words pl-2\"\u003e👁️ \u003cstrong\u003eContemplative encounter with the face of Christ\u003c\/strong\u003e — the central Mandylion invites the soul into wordless, imageless prayer before the face of God; this icon accompanies the deepest forms of hesychast and contemplative prayer\u003c\/li\u003e\n\u003cli class=\"whitespace-normal break-words pl-2\"\u003e🌅 \u003cstrong\u003eThe grace of rising for morning prayer\u003c\/strong\u003e — the Heothina are the \u003cem\u003edawn hymns\u003c\/em\u003e; those who struggle to pray in the morning invoke this icon for the grace of Elijah's angel: \u003cem\u003e\"Arise and eat — the journey is too great for you\"\u003c\/em\u003e\n\u003c\/li\u003e\n\u003cli class=\"whitespace-normal break-words pl-2\"\u003e💔 \u003cstrong\u003eComfort for the bereaved\u003c\/strong\u003e — the Resurrection appearances depicted in the eleven stichera scenes are all encounters between Christ and those who loved Him and thought He was lost forever; the bereaved find in them the certain promise that all separations are temporary in the light of the Risen Lord\u003c\/li\u003e\n\u003cli class=\"whitespace-normal break-words pl-2\"\u003e⛪ \u003cstrong\u003eRenewal of parish and monastic life\u003c\/strong\u003e — as a liturgical icon par excellence, this image is the patron of every choir, every chanter, every priest and deacon who leads the Church in her Sunday morning praise\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003e🖼 Product Features\u003c\/p\u003e\n\u003cp\u003eEach icon in our workshop is made to last a lifetime and beyond. The image is printed with rich, fade-resistant pigment inks on a premium solid-core wood panel — then hand-finished with a natural beeswax coating that deepens the colors, protects the surface, and gives each piece the warm, reverent quality of a traditionally crafted sacred object. A metal hanging hook is included on the back, so your icon is ready to display the moment it arrives.\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003eCrafted on a premium wood panel — 1.6 cm (0.6\") thick, sturdy yet lightweight\u003c\/li\u003e\n\u003cli\u003eFade-resistant pigment print — rich, true-to-life colors that last for generations\u003c\/li\u003e\n\u003cli\u003eNatural beeswax finish — hand-applied for depth, protection, and a traditional feel\u003c\/li\u003e\n\u003cli\u003eReady to hang — metal hook pre-attached on the reverse\u003c\/li\u003e\n\u003cli\u003eHand-finished by Orthodox Christian artisans in Portugal\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003cp\u003e📏 Available Sizes\u003c\/p\u003e\n\u003cp\u003e• Small – 12 x 15 cm (5” x 6”)\u003cbr\u003e• Medium – 23 x 30 cm (9” x 12”)\u003cbr\u003e• Large – 30 x 39 cm (12” x 15”)\u003c\/p\u003e\n\u003cp\u003e🎁 Perfect For\u003c\/p\u003e\n\u003cp\u003e• Meaningful Orthodox Christian gifts\u003cbr\u003e• Housewarming and family blessings\u003cbr\u003e• Prayer corners and devotional spaces\u003cbr\u003e• Baptisms, name days, weddings, and feast days\u003c\/p\u003e\n\u003cp\u003e🌍 Worldwide Delivery\u003c\/p\u003e\n\u003cp\u003eSecurely packed and shipped worldwide from Portugal with tracking.\u003c\/p\u003e\n\u003cp\u003e✨ Crafted with Tradition\u003c\/p\u003e\n\u003cp\u003eEach icon is carefully made by Orthodox Christian artisans in Portugal — created to become a lasting blessing for your home or a treasured gift for someone you love.\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\u003c\/ul\u003e\n\u003cdetails\u003e\n\u003csummary\u003e\u003cstrong\u003eThe name of this artwork in different languages⬅️\u003c\/strong\u003e\u003c\/summary\u003e\n\u003cul\u003e\n\u003cli\u003eChinese (Simplified): 神圣会谈与圣族谱——圣母与圣婴在圣徒和天使之间\u003c\/li\u003e\n\u003cli\u003eCzech: Posvátný rozhovor a svaté příbuzenstvo – Panna Maria s dítětem mezi světci a anděly\u003c\/li\u003e\n\u003cli\u003eDanish: Hellig samtale og helligt slægtskab – Jomfru Maria og barnet blandt helgener og engle\u003c\/li\u003e\n\u003cli\u003eDutch: Heilig gesprek en heilige verwantschap – Maagd Maria en Kind tussen heiligen en engelen\u003c\/li\u003e\n\u003cli\u003eEnglish: Sacred Conversation and Holy Kinship - Virgin Mary and Child Among Saints and Angels\u003c\/li\u003e\n\u003cli\u003eEstonian: Püha vestlus ja püha sugulus – Neitsi Maarja ja laps pühakute ning inglite seas\u003c\/li\u003e\n\u003cli\u003eFinnish: Pyhä keskustelu ja pyhä sukulaisuus – Neitsyt Maria ja lapsi pyhien ja enkelien joukossa\u003c\/li\u003e\n\u003cli\u003eFrench: Conversation sacrée et parenté sainte – La Vierge Marie et l’Enfant parmi les saints et les anges\u003c\/li\u003e\n\u003cli\u003eGerman: Heilige Unterhaltung und Heilige Verwandtschaft – Jungfrau Maria mit Kind unter Heiligen und Engeln\u003c\/li\u003e\n\u003cli\u003eGreek: Ιερή συνομιλία και Αγία Συγγένεια – Παναγία και Παιδί ανάμεσα σε Αγίους και Αγγέλους\u003c\/li\u003e\n\u003cli\u003eItalian: Sacra conversazione e Santa Parentela – Vergine Maria col Bambino tra santi e angeli\u003c\/li\u003e\n\u003cli\u003eJapanese: 聖なる会話と聖なる親族 – 聖母子と聖人・天使たち\u003c\/li\u003e\n\u003cli\u003eLatvian: Svētā saruna un svētā radniecība – Jaunava Marija ar Bērnu starp svētajiem un eņģeļiem\u003c\/li\u003e\n\u003cli\u003eLithuanian: Šventas pokalbis ir šventa giminystė – Mergelė Marija su Kūdikėliu tarp šventųjų ir angelų\u003c\/li\u003e\n\u003cli\u003eNorwegian: Hellig samtale og hellig slektskap – Jomfru Maria og barnet blant helgener og engler\u003c\/li\u003e\n\u003cli\u003ePolish: Święta rozmowa i święte pokrewieństwo – Matka Boska z Dzieciątkiem pośród świętych i aniołów\u003c\/li\u003e\n\u003cli\u003ePortuguese: Conversação sagrada e santa parentela – Virgem Maria e o Menino entre santos e anjos\u003c\/li\u003e\n\u003cli\u003eRomanian: Conversație sacră și rudenie sfântă – Fecioara Maria cu Pruncul între sfinți și îngeri\u003c\/li\u003e\n\u003cli\u003eRussian: Святая беседа и Святое родство — Богородица с Младенцем среди святых и ангелов\u003c\/li\u003e\n\u003cli\u003eSerbian: Свети разговор и Свето сродство — Богородица са Младенцем међу светима и анђелима\u003c\/li\u003e\n\u003cli\u003eSlovak: Svätý rozhovor a sväté príbuzenstvo – Panna Mária s Dieťaťom medzi svätými a anjelmi\u003c\/li\u003e\n\u003cli\u003eSlovenian: Sveta pogovor in sveta sorodnost – Devica Marija z Detetom med svetniki in angeli\u003c\/li\u003e\n\u003cli\u003eSpanish: Conversación sagrada y parentesco santo – Virgen María con el Niño entre santos y ángeles\u003c\/li\u003e\n\u003cli\u003eSwedish: Heligt samtal och helig släktskap – Jungfru Maria och barnet bland helgon och änglar\u003c\/li\u003e\n\u003cli\u003eUkrainian: Свята бесіда і Святе родство — Богородиця з Немовлям серед святих і ангелів\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/details\u003e","brand":"Icons of Saints","offers":[{"title":"12x15 cm (5”x6”)","offer_id":52152536596763,"sku":null,"price":85.0,"currency_code":"EUR","in_stock":true},{"title":"23x30 cm (9\"x12\")","offer_id":52152536629531,"sku":null,"price":153.0,"currency_code":"EUR","in_stock":true},{"title":"30x39 cm (12\"x15\")","offer_id":52152536662299,"sku":null,"price":198.0,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0728\/3805\/4171\/files\/71f393f865bbb384ad59b680a22ac8ea.jpg?v=1777757940","url":"https:\/\/iconsofsaints.com\/products\/icon-of-the-savior-not-made-by-hands-with-the-morning-gospel-stichera-of-the-octoechos-russian-orthodox-composite-icon-of-the-holy-mandylion-the-eleven-resurrectional-hymns-of-sunday-matins-for-deep-prayer-liturgical-devotion","provider":"iconsofsaints.com","version":"1.0","type":"link"}